| Susanna Wesley was the mother
of John and Charles Wesley. |
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WHEN
SUSANNA ANNESLEY, the 25th child of Dr. Annesley, was born to his second
wife there probably was not much discussion about her or her future. Little
could the family dream that she would become the mother of John and Charles
Wesley, the founders of worldwide Methodism. Susanna was an "old lady of 19"
(almost a late marriage in those days) when she became the wife of Samuel
Wesley, an Anglican minister.
The Wesley family traced their lineage to the 10th century, but ancestry
did little to help the problems of their forty-four year marriage. They
suffered illness, disease, poverty, and the death of children. Fire twice
destroyed their home. But through it all Susanna accepted the will of God
and placed herself and her family in His hands.
Politically Samuel and Susanna were both Tories, but while Samuel
accepted William of Orange as King William III, Susanna considered James II
to be the true king. Once in 1701 Susanna refused to say "Amen" to Samuel's
prayer for King William. Tension ensued. Samuel left for London as a
Convocation proctor for a year. He returned in 1702 when Queen Anne, whom
they both acknowledged as the legitimate sovereign, came to the throne. So
in a real sense, we might say that John was the child of their
reconciliation.
Susanna bore between seventeen and nineteen children; ten survived. The
frequent absences of her husband on church business left the management of
the household in her hands. Through it all she remained a steadfast
Christian who taught not only through the Scriptures, but through her own
example of daily trust in God. She once wrote: We must know God
experientially for unless the heart perceive and know Him to be to be the
supreme good, her only happiness, unless the soul feel and acknowledge that
she can have no repose, no peace, no joy, but in loving and being loved by
Him.
The children were raised strictly. They were taught to cry softly, to eat
what was put before them, and not to raise their voices or play noisily.
Physical punishment was used, but confession of faults could avoid it. All
but one of the children learned to read from the age of five, including the
girls. (Susanna made it a rule for herself to spend an hour a day with each
of the children over the period of a week.) After the fire of 1709 family
discipline broke down, but Susanna managed to restore it later. She paid
special attention to John, who was almost lost in the fire. He referred to
himself as "a brand plucked from the burning fire," and his mother said that
she intended to be more particularly careful of the soul of this child that
Thou hast so mercifully provided for, than ever I have been, that I may do
my endeavors to instill into his mind the disciplines of Thy true religion
and virtue.
It is said that at the age of six or seven John thought he would never
marry "because I could never find such a woman as my father had." After
Samuel Wesley died in 1735, Susanna lived with her children, especially, in
her last year, with John. She died on July 23, 1742 and was buried in
London's Bunhill Fields, where John Bunyan and Isaac Watts are also buried.
Her sons won tens of thousands of souls to Christ. She would not have wished
for more.
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John Wesley's journal entry for Monday, 1739 Sep 03 as recorded
in [Wes90, pp. 93-94]:
Monday, September 3. I talked largely with my mother, who told me
that till a short time since she had scarce heard such a thing
mentioned as the having forgiveness of sins now, or God's Spirit
bearing witness with our spirit; much less did she imagine that this
was the common privilege of all true believers. `Therefore' (said she)
`I never durst ask for it myself. But two or three weeks ago, while my
son Hall was pronouncing those words, in delivering the cup to me,
``The blood of our Lord Jesus Christ, which was given for thee'',the
words struck through my heart, and I knew God for Christ's sake had
forgiven me all my sins.'
I asked whether her father (Dr. Annesley) had not the same faith.
And whether she had not heard him preach it to others. She answered,
`He had it himself, and declared, a little before his death, that for
more than forty years he had no darkness, no fear, no doubt at all, of
his being ``accepted in the Beloved''.' But that nevertheless she did
not remember to have heard him preach, no not once, explicitly upon
it: whence she supposed he also looked upon it as the peculiar
blessing of a few, not as promised to all the people of God.
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